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Who Gets Buried in America’s Story?

  • Writer: Tour de Force Foundation
    Tour de Force Foundation
  • Jul 18
  • 6 min read

Updated: Jul 19

The Spark July 2026


As the United States marks its 250th anniversary, a group of Washington students offers a powerful reminder: history survives because people choose to uncover it, care for it and insist that it belongs.


A weathered grave marker beneath a tree is surrounded by toys, keepsakes and a rosary at the Mount Zion and Female Union Band Society Cemeteries in Washington, DC.
The headstone of Nannie (1848–1856) at the Mount Zion and Female Union Band Society Cemeteries in Washington, DC. Research by Mark Auslander and Lisa Fager explores her story and proposes a possible identity for the child commemorated here. Photograph by Tour de Force Foundation.

On May 23, 2025, during a McKinley Technology High School visit to the Mount Zion and Female Union Band Society Cemeteries, eleventh-grade students wrote letters of gratitude to people buried at the site—many of whom had been born enslaved but were free at the time of their deaths.


The letters formed part of an interdisciplinary day of learning and service. Students tested soil, studied invasive plants, cleared rubbish and vegetation, used mathematics to consider the relocation of damaged headstones, created art and researched the people interred there.


The adjoining cemeteries are among Washington’s oldest historically Black burial grounds. Established in 1808 and 1842, they hold the remains of thousands of African Americans, many of whom were born enslaved and later lived as free people, and remain the focus of descendant-led preservation, education and restoration work.


For the students, history was not confined to a textbook or displayed behind glass. It was present in damaged stones, incomplete records and the physical work required to care for a place long denied equal attention.


Their school’s relationship with the cemeteries had developed over several years, beginning with smaller clean-up visits and expanding into research, cataloguing, beautification, art, and oral and written histories. A Tour de Force Foundation grant awarded in July 2025 helped bring the full eleventh-grade cohort to the site and cover transportation and project supplies.


McKinley Technology High School students gather around the grave marker of Mary L. Beason during a learning visit to the Mount Zion and Female Union Band Society Cemeteries in Washington, DC.
Lisa Fager, Executive Director of the Black Georgetown Foundation, speaks with McKinley Technology High School students gathered around the grave of Mary L. Beason during an interdisciplinary day of learning and service at the Mount Zion and Female Union Band Society Cemeteries, May 2025. Photograph by Tour de Force Foundation.

Memory Requires Maintenance

For more than six decades, descendants and supporters have worked to preserve these burial grounds. Current efforts include erosion control, educational tours, community clean-ups and a growing Cemetery Information System recording the lives of people buried there.


An archival display presents historical photographs and research about Charles and James Turner and their connection to the historic Black cemeteries in Washington, DC.
An archival display reconstructs the lives of Charles and James Turner, illustrating the ongoing research through which people buried at the historic cemeteries are being returned to the public record. Photograph by Tour de Force Foundation.

The McKinley students entered that longer chain of responsibility. They learned that history survives because someone chooses to research it, tend it, teach it and return.


Who Gets Buried in America’s Story? America at 250

That lesson carries particular force in 2026. As the United States marks its 250th anniversary, museums and communities are debating which histories belong in the national story—and who gets to tell them. The McKinley project offers a local answer. National history is not preserved only in major institutions. It also survives through schools, descendants, neighbourhood organisations and young people willing to encounter the past where it remains. Who is remembered depends, in part, on who is prepared to look.


One Thing Worth Reading

The Mount Zion and Female Union Band Society Cemeteries

The National Park Service traces the history of these two adjoining Black burial grounds, from their nineteenth-century origins to the long community effort that protected them from development and returned them to public memory.


The McKinley students’ visit was one day within a preservation effort that has lasted generations. This reporting shows why the work continues.


In Focus


The History Hiding in Plain Sight

Some histories disappear beneath the ground. Others remain visible on walls, street corners, Metro stations and public buildings—but are still overlooked.

Re-envisioning Blackness: Race and Public Art in the District of Columbia, developed by Mark Auslander and Partners for Historical Justice, with major photographic and documentation contributions by Russell Smith, records Black-themed murals, memorials and sculptures across Washington. Each entry combines visual description, historical context and questions that invite students and readers to look more closely.


A later phase moved east of the Anacostia River, where public artworks carry neighborhood histories often absent from conventional cultural maps. One documented mural brings together Martin Luther King Jr., Malcolm X and Marion Barry above an automotive business in Southeast Washington, connecting national civil-rights memory to the lived geography of the neighbourhood.


A large public mural above an auto service garage in Southeast Washington depicts Martin Luther King Jr., Marion Barry and Malcolm X against a multicoloured background.
Three Kings of Anacostia by Jay Coleman, depicting Martin Luther King Jr., Marion Barry and Malcolm X above Murphy’s Auto Service on Martin Luther King Jr. Avenue SE, Washington, DC. Photograph by Russell Smith.

In a 2026 letter supporting TDF, Auslander described the guide as valuable to artists, university students and school learners who might otherwise have limited access to this body of Black public art. He also noted TDF’s involvement in its digital presentation, interpretation and teaching.


One project asks how we care for histories beneath the city. The other asks whether we notice the histories already standing in front of us.


Across Washington, current exhibitions are examining community memory, Black institutional archives and artists historically excluded from the dominant record.

Together, they suggest that national history is not a single inherited story. It is built from what communities save, interpret and insist belongs.

What’s On

Finding the Great America, 250 Years On. The Real One

The New York Times, July 16, 2026


A suspended military parachute harness is illuminated with projected Arabic and English text, including the words, “In my experience in the military, it is really hard to be homophobic.”
Detail of Paul Emmanuel’s Untethered / Retethered (2025), with veterans’ words projected across a suspended military parachute harness. The work is featured in Here: Pride and Belonging in African Art at the Smithsonian’s National Museum of African Art.

In a wide-ranging look at Smithsonian exhibitions responding to America’s 250th anniversary, critic Holland Cotter includes Here: Pride and Belonging in African Art among the shows offering a more culturally representative account of the country.


Cotter singles out TDF past grantee Paul Emmanuel’s Untethered/Retethered, describing the parachute-based installation as “ethereal.” The veteran interviews that contributed to the work’s development were supported by a Tour de Force Foundation grant awarded in December 2022.



What’s On

We Make History

Smithsonian Anacostia Community Museum

Through January 2028


The worn brown cover of the Plummer family diary, begun in 1841, displayed for the exhibition We Make History at the Anacostia Community Museum.
The Plummer family diary, begun by Adam Francis Plummer in 1841 and continued by his daughter Nellie Arnold Plummer, is a centrepiece of We Make History at the Smithsonian’s Anacostia Community Museum. Image courtesy of the Smithsonian’s Anacostia Community Museum.

Diaries, photographs, family archives and neighbourhood stories show how local lives become part of the national record.


We Make History asks visitors to recognise community experience as a building block of American history.



What’s On

At the Vanguard: Making and Saving History at HBCUs

National Museum of African American History and Culture

Through July 19, 2026


A colourful museum installation for At the Vanguard features archival displays, photographs and objects from historically Black colleges and universities.
Installation view of At the Vanguard: Making and Saving History at HBCUs at the National Museum of African American History and Culture. The exhibition brings together art, archives and objects from five historically Black colleges and universities.

More than 100 objects from five historically Black colleges and universities illuminate the role HBCUs have played in Black art, education, activism and cultural preservation.

The exhibition’s title captures the challenge at the centre of this issue: history must be made, but it must also be saved.



Visitors gather around an outdoor public archaeology table with signs, tools, and activity materials.
A REACH student creates a fabric story during the Esther Krinitz Story Cloth Workshop at the American Visionary Art Museum, part of a TDF-supported learning visit in April 2026. Photograph courtesy of Stephanie Wolfe.

For Makers And Educators


The Grant Portal Returns August 15


The Tour de Force Foundation grant portal is currently closed for its annual summer pause.


Applications reopen August 15, 2026.


Until then, explore previous TDF-supported projects.


Give

A donation to Tour de Force Foundation helps support the practical work behind community-based cultural projects: materials, artist and educator fees, documentation, promotion, accessibility, and public programming.


Small grants can help make public participation possible.


Join the conversation

Who gets buried in America’s story—and where have you seen people working to preserve what might otherwise be forgotten?


We’d love to hear your thoughts!


Comment in the comments section at the bottom of this post.


Close-up of a hand writing in a notebook, suggesting reflection, questions, and response.
Participants gather for a close-looking conversation at the African American Civil War Memorial in Washington, DC, as part of Partners for Historical Justice’s Re-envisioning Blackness project. Photograph by Tour de Force Foundation.
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